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Skandamata: The Fifth Form of Goddess Durga Worshipped on Navratri Day 5

Skandamata seated on lotus with Lord Skanda in her lap

Introduction to Skandamata

Skandamata, the fifth manifestation of Navadurga, is worshipped on the fifth day of Navratri. Her name is derived from two Sanskrit words: Skanda (another name for Lord Kartikeya) and Mata (mother), signifying her role as the mother of Skanda, the commander of the divine army.

She embodies motherly compassion, nurturing strength, and divine wisdom, offering protection and blessings to her devotees. Worshipping Skandamata during Navratri is believed to bring peace, prosperity, and spiritual elevation.

Mythological Background

Origin and Connection to Lord Skanda

Skandamata is the motherly form of Goddess Parvati, who gave birth to Lord Skanda (Kartikeya) to defeat the demon Tarakasura. According to Hindu mythology:

Scriptural Mentions

Skandamata is mentioned in various Puranas, including the Devi Bhagavatam and Skanda Purana, where she is praised for her maternal strength, wisdom, and divine grace.

Appearance and Symbolism

Skandamata’s iconography is rich with spiritual symbolism:

ElementSymbolism
Four ArmsRepresents her divine powers and protection
Lotus FlowersSymbolize purity, wisdom, and spiritual awakening
Lord Skanda in LapEmbodies nurturing motherhood and divine guidance
Lion as VahanaDenotes courage and fierce protection
Abhaya MudraGesture of fearlessness and assurance to devotees
White or Yellow AttireSignifies purity, peace, and serenity

She is also known as Padmasana Devi, often depicted seated on a lotus, radiating calm and divine grace.

Spiritual Significance

Skandamata governs the Vishuddha Chakra (Throat Chakra), which influences:

Blessings of Skandamata

Devotees worship Skandamata to receive:

Her worship is especially beneficial for those seeking mental clarity, emotional healing, and family harmony.

Navratri Day 5: Rituals, Prayers, and Offerings

Puja Vidhi (Worship Procedure)

  1. Cleanse the space and wear white or yellow attire.
  2. Place an idol or image of Skandamata on a decorated altar.
  3. Offer white flowers, bananas, and kheer (rice pudding).
  4. Light incense and ghee lamps.
  5. Chant Skandamata mantras and perform aarti.
  6. Meditate and seek her blessings for wisdom and protection.

Bhog Offerings

Color of the Day

White is the color associated with Skandamata, representing peace, purity, and spiritual calmness.

Mantras and Hymns

Chanting Skandamata mantras invokes her divine energy. Popular mantras include:

Beej Mantra

ॐ देवी स्कन्दमातायै नमः
Om Devi Skandamatayai Namah

Dhyan Mantra

या देवी सर्वभू‍तेषु माँ स्कंदमाता रूपेण संस्थिता।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥

Stotra Verse

वन्दे वाञ्छित कामार्थे चन्द्रार्धकृत शेखराम।
सिंहारूढा चतुर्भुजा स्कन्दमाता यशस्विनीम्॥

These mantras are often chanted 108 times during puja to deepen spiritual connection and receive blessings.

Legends and Stories

One of the most revered legends is the battle against Tarakasura:

Other stories highlight her role in guiding devotees through spiritual trials, offering wisdom and courage.

Festivals and Celebrations Across India

Skandamata’s worship on Navratri Day 5 is celebrated with regional variations:

Gujarat

West Bengal

Tamil Nadu

North India

These celebrations reflect her universal appeal and the diverse devotional practices across India.

Benefits of Worshipping Skandamata

Worshipping Skandamata brings a multitude of blessings:

Mental and Spiritual

Protective

Material

Her blessings are said to transform ignorance into wisdom, and fear into strength.

Conclusion: Skandamata’s Relevance in Modern Spiritual Practice

In today’s fast-paced world, Skandamata’s nurturing energy offers a sanctuary of peace and wisdom. Her worship on Navratri Day 5 reminds us of the power of motherhood, the importance of inner purity, and the strength found in compassion.

Whether seeking spiritual growth, mental clarity, or family harmony, Skandamata’s divine presence continues to guide devotees toward light, love, and liberation.

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